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zzk is Under the rising moon we came in through the perilous passage of the reef of Bora Bora and dropped anchor off Vaitapé village. Bihaura, with housewifely anxiety, could not get ashore too quickly to her house to prepare more abundance for us. While the launch was taking her and Tehei to the little jetty, the sound of music and of singing drifted across the quiet lagoon. Throughout the Society Islands we had been continually informed that we would find the Bora Borans very jolly. Charmian and I went ashore to see, and on the village green, by forgotten graves on the beach, found the youths and maidens dancing, flower-garlanded and flower-bedecked, with strange phosphorescent flowers in their hair that pulsed and dimmed and glowed in the moonlight. Farther along the beach we came upon a huge grass house, oval-shaped seventy feet in length, where the elders of the village were singing himines. They, too, were flower-garlanded and jolly, and they welcomed us into the fold as little lost sheep straying along from outer darkness. Tehei’s fishing-tackle fascinated me, and after we arranged to go fishing, Charmian and I decided to remain all night. Again Tehei broached Samoa, and again my petit bateau brought the disappointment and the smile of acquiescence to his face. Bora Bora was my next port. It was not so far away but that cutters made the passage back and forth between it and Raiatea. So I invited Tehei to go that far with us on the Snark. Then I learned that his wife had been born on Bora Bora and still owned a house there. She likewise was invited, and immediately came the counter invitation to stay with them in their house in Born Bora. It was Monday. Tuesday we would go fishing and return to Raiatea. Wednesday we would sail by Tahaa and off a certain point, a mile away, pick up Tehei and Bihaura and go on to Bora Bora. All this we arranged in detail, and talked over scores of other things as well, and yet Tehei knew three phrases in English, Charmian and I knew possibly a dozen Tahitian words, and among the four of us there were a dozen or so French words that all understood. Of course, such polyglot conversation was slow, but, eked out with a pad, a lead pencil, the face of a clock Charmian drew on the back of a pad, and with ten thousand and one gestures, we managed to get on very nicely..

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🎮 “To-morrow,” Ford said, “I am going to take you out into the blue water.” !

🏆 The horse-trail is not very wide. Like the engineer who built it, it dares anything. Where the ditch plunges through the mountain, it climbs over; and where the ditch leaps a gorge on a flume, the horse-trail takes advantage of the ditch and crosses on top of the flume. That careless trail thinks nothing of travelling up or down the faces of precipices. It gouges its narrow way out of the wall, dodging around waterfalls or passing under them where they thunder down in white fury; while straight overhead the wall rises hundreds of feet, and straight beneath it sinks a thousand. And those marvellous mountain horses are as unconcerned as the trail. They fox-trot along it as a matter of course, though the footing is slippery with rain, and they will gallop with their hind feet slipping over the edge if you let them. I advise only those with steady nerves and cool heads to tackle the Nahiku Ditch trail. One of our cow-boys was noted as the strongest and bravest on the big ranch. He had ridden mountain horses all his life on the rugged western slopes of Haleakala. He was first in the horse-breaking; and when the others hung back, as a matter of course, he would go in to meet a wild bull in the cattle-pen. He had a reputation. But he had never ridden over the Nahiku Ditch. It was there he lost his reputation. When he faced the first flume, spanning a hair-raising gorge, narrow, without railings, with a bellowing waterfall above, another below, and directly beneath a wild cascade, the air filled with driving spray and rocking to the clamour and rush of sound and motion—well, that cow-boy dismounted from his horse, explained briefly that he had a wife and two children, and crossed over on foot, leading the horse behind him. Two weeks later he said, “I’m getting my head in training for that match.”!

🔥 Download zzk And that is how it came about that I tackled surf-riding. And now that I have tackled it, more than ever do I hold it to be a royal sport. But first let me explain the physics of it. A wave is a communicated agitation. The water that composes the body of a wave does not move. If it did, when a stone is thrown into a pond and the ripples spread away in an ever widening circle, there would appear at the centre an ever increasing hole. No, the water that composes the body of a wave is stationary. Thus, you may watch a particular portion of the ocean’s surface and you will see the same water rise and fall a thousand times to the agitation communicated by a thousand successive waves. Now imagine this communicated agitation moving shoreward. As the bottom shoals, the lower portion of the wave strikes land first and is stopped. But water is fluid, and the upper portion has not struck anything, wherefore it keeps on communicating its agitation, keeps on going. And when the top of the wave keeps on going, while the bottom of it lags behind, something is bound to happen. The bottom of the wave drops out from under and the top of the wave falls over, forward, and down, curling and cresting and roaring as it does so. It is the bottom of a wave striking against the top of the land that is the cause of all surfs. Fright is the bêche de mer for fear. If a native appears timid and one asks him the cause, he is liable to hear in reply: “Me fright along you too much.” Or the native may be fright along storm, or wild bush, or haunted places. Cross covers every form of anger. A man may be cross at one when he is feeling only petulant; or he may be cross when he is seeking to chop off your head and make a stew out of you. A recruit, after having toiled three years on a plantation, was returned to his own village on Malaita. He was clad in all kinds of gay and sportive garments. On his head was a top-hat. He possessed a trade-box full of calico, beads, porpoise-teeth, and tobacco. Hardly was the anchor down, when the villagers were on board. The recruit looked anxiously for his own relatives, but none was to be seen. One of the natives took the pipe out of his mouth. Another confiscated the strings of beads from around his neck. A third relieved him of his gaudy loin-cloth, and a fourth tried on the top-hat and omitted to return it. Finally, one of them took his trade-box, which represented three years’ toil, and dropped it into a canoe alongside. “That fella belong you?” the captain asked the recruit, referring to the thief. “No belong me,” was the answer. “Then why in Jericho do you let him take the box?” the captain demanded indignantly. Quoth the recruit, “Me speak along him, say bokkis he stop, that fella he cross along me”—which was the recruit’s way of saying that the other man would murder him. God’s wrath, when He sent the Flood, was merely a case of being cross along mankind.!🔥